 | 试论胡绳的中国近代史研究
Hu Sheng＇s Research in Modern Chinese History | | 张海鹏 赵庆云 |
| 什么是“世界历史”及如何构建世界史体系
什么是"世界历史"及如何构建世界史体系 | | 俞金尧 |
| 现代化与中国的世界近现代史研究 | | 钱乘旦 |
| 现代化能否作为世界近现代史学科新体系的主线 | | 李世安 |
| 开展生态环境史研究 拓宽解读人类历史的视角 | | 陈志强 |
| 世界史与和谐世界 | | 向荣 |
| 中国史研究:“国际化”还是“中国化”
中国史研究:"国际化"还是"中国化" | | 包伟民 |
| 《改葬崇宪太后诏》与六朝皇室风水信仰
The Decree on the Reburial of Empress Dowager Chongxian and the Royal Family＇s Belief in Feng Shui in the Six Dynasties | | 张齐明 |
| “攀附先世”与“伪冒士籍”——以渤海高氏为中心的研究
Fabrications in the Genealogy of Noble Families:A Case Study of the Bohai Gaos | | 仇鹿鸣 |
| 从墓地、族谱到祠堂:明清山东栖霞宗族凝聚纽带的变迁
From Cemetery to Genealogy to Ancestral Temple:The Changing Form of Family Bonds in Qixia,Shandong Province during the Ming and Qing Dynasties | | 王日根 张先刚 |
| “乡神”的建构与重构:方志所见清代四川地区移民会馆崇祀中的地域认同
Construction and Reconstruction of "Native Gods":Local Identity in Immigrants＇ Huiguan Worship in Qing Dynasty Sichuan as Recorded in Local Gazetter | | 王东杰 |
| 晚清外交的另一种困境:以1887年朝鲜遣使事件为中心的研究
Another Challenge to the Diplomacy of the Late Qing Dynasty:with a Focus on Korea＇s Sending of Envoys in 1887 | | 陈红民 |
| 战后“经济汉奸”审判:以上海新新公司李泽案为例
Trials of "Economic Collaborators" after the of Resistance Against Japanese Aggression War:a Case Study | | 王春英 |
| 文艺复兴时期意大利城市的空间布局
Urban Spatial Structure in Renaissance Italy | | 王挺之 刘耀春 |
| 《美日返还冲绳协定》形成史论
The Making of the Agreement between Japan and the United States of America Concerning the Ryukyu Islands and the Daito Islands | | 崔丕 |
| “王若曰”新释 | | 张怀通 |
| 试论胡绳的中国近代史研究
Hu Sheng＇s Research in Modern Chinese History | | 张海鹏 赵庆云 |
| 什么是“世界历史”及如何构建世界史体系
什么是"世界历史"及如何构建世界史体系 | | 俞金尧 |
| 现代化与中国的世界近现代史研究 | | 钱乘旦 |
| 现代化能否作为世界近现代史学科新体系的主线 | | 李世安 |
| 开展生态环境史研究 拓宽解读人类历史的视角 | | 陈志强 |
| 世界史与和谐世界 | | 向荣 |
| 中国史研究:“国际化”还是“中国化”
中国史研究:"国际化"还是"中国化" | | 包伟民 |
| 《改葬崇宪太后诏》与六朝皇室风水信仰
The Decree on the Reburial of Empress Dowager Chongxian and the Royal Family＇s Belief in Feng Shui in the Six Dynasties | | 张齐明 |
| “攀附先世”与“伪冒士籍”——以渤海高氏为中心的研究
Fabrications in the Genealogy of Noble Families:A Case Study of the Bohai Gaos | | 仇鹿鸣 |
| 从墓地、族谱到祠堂:明清山东栖霞宗族凝聚纽带的变迁
From Cemetery to Genealogy to Ancestral Temple:The Changing Form of Family Bonds in Qixia,Shandong Province during the Ming and Qing Dynasties | | 王日根 张先刚 |
| “乡神”的建构与重构:方志所见清代四川地区移民会馆崇祀中的地域认同
Construction and Reconstruction of "Native Gods":Local Identity in Immigrants＇ Huiguan Worship in Qing Dynasty Sichuan as Recorded in Local Gazetter | | 王东杰 |
| 晚清外交的另一种困境:以1887年朝鲜遣使事件为中心的研究
Another Challenge to the Diplomacy of the Late Qing Dynasty:with a Focus on Korea＇s Sending of Envoys in 1887 | | 陈红民 |
| 战后“经济汉奸”审判:以上海新新公司李泽案为例
Trials of "Economic Collaborators" after the of Resistance Against Japanese Aggression War:a Case Study | | 王春英 |
| 文艺复兴时期意大利城市的空间布局
Urban Spatial Structure in Renaissance Italy | | 王挺之 刘耀春 |
| 《美日返还冲绳协定》形成史论
The Making of the Agreement between Japan and the United States of America Concerning the Ryukyu Islands and the Daito Islands | | 崔丕 |
| “王若曰”新释 | | 张怀通 |
| 试论胡绳的中国近代史研究
Hu Sheng＇s Research in Modern Chinese History | | 张海鹏 赵庆云 |
| 什么是“世界历史”及如何构建世界史体系
什么是"世界历史"及如何构建世界史体系 | | 俞金尧 |
| 现代化与中国的世界近现代史研究 | | 钱乘旦 |
| 现代化能否作为世界近现代史学科新体系的主线 | | 李世安 |
| 开展生态环境史研究 拓宽解读人类历史的视角 | | 陈志强 |
| 世界史与和谐世界 | | 向荣 |
| 中国史研究:“国际化”还是“中国化”
中国史研究:"国际化"还是"中国化" | | 包伟民 |
| 《改葬崇宪太后诏》与六朝皇室风水信仰
The Decree on the Reburial of Empress Dowager Chongxian and the Royal Family＇s Belief in Feng Shui in the Six Dynasties | | 张齐明 |
| “攀附先世”与“伪冒士籍”——以渤海高氏为中心的研究
Fabrications in the Genealogy of Noble Families:A Case Study of the Bohai Gaos | | 仇鹿鸣 |
| 从墓地、族谱到祠堂:明清山东栖霞宗族凝聚纽带的变迁
From Cemetery to Genealogy to Ancestral Temple:The Changing Form of Family Bonds in Qixia,Shandong Province during the Ming and Qing Dynasties | | 王日根 张先刚 |
| “乡神”的建构与重构:方志所见清代四川地区移民会馆崇祀中的地域认同
Construction and Reconstruction of "Native Gods":Local Identity in Immigrants＇ Huiguan Worship in Qing Dynasty Sichuan as Recorded in Local Gazetter | | 王东杰 |
| 晚清外交的另一种困境:以1887年朝鲜遣使事件为中心的研究
Another Challenge to the Diplomacy of the Late Qing Dynasty:with a Focus on Korea＇s Sending of Envoys in 1887 | | 陈红民 |
| 战后“经济汉奸”审判:以上海新新公司李泽案为例
Trials of "Economic Collaborators" after the of Resistance Against Japanese Aggression War:a Case Study | | 王春英 |
| 文艺复兴时期意大利城市的空间布局
Urban Spatial Structure in Renaissance Italy | | 王挺之 刘耀春 |
| 《美日返还冲绳协定》形成史论
The Making of the Agreement between Japan and the United States of America Concerning the Ryukyu Islands and the Daito Islands | | 崔丕 |
| “王若曰”新释 | | 张怀通 |
| 试论胡绳的中国近代史研究
Hu Sheng＇s Research in Modern Chinese History | | 张海鹏 赵庆云 |
| 什么是“世界历史”及如何构建世界史体系
什么是"世界历史"及如何构建世界史体系 | | 俞金尧 |
| 现代化与中国的世界近现代史研究 | | 钱乘旦 |
| 现代化能否作为世界近现代史学科新体系的主线 | | 李世安 |
| 开展生态环境史研究 拓宽解读人类历史的视角 | | 陈志强 |
| 世界史与和谐世界 | | 向荣 |
| 中国史研究:“国际化”还是“中国化”
中国史研究:"国际化"还是"中国化" | | 包伟民 |
| 《改葬崇宪太后诏》与六朝皇室风水信仰
The Decree on the Reburial of Empress Dowager Chongxian and the Royal Family＇s Belief in Feng Shui in the Six Dynasties | | 张齐明 |
| “攀附先世”与“伪冒士籍”——以渤海高氏为中心的研究
Fabrications in the Genealogy of Noble Families:A Case Study of the Bohai Gaos | | 仇鹿鸣 |
| 从墓地、族谱到祠堂:明清山东栖霞宗族凝聚纽带的变迁
From Cemetery to Genealogy to Ancestral Temple:The Changing Form of Family Bonds in Qixia,Shandong Province during the Ming and Qing Dynasties | | 王日根 张先刚 |
| “乡神”的建构与重构:方志所见清代四川地区移民会馆崇祀中的地域认同
Construction and Reconstruction of "Native Gods":Local Identity in Immigrants＇ Huiguan Worship in Qing Dynasty Sichuan as Recorded in Local Gazetter | | 王东杰 |
| 晚清外交的另一种困境:以1887年朝鲜遣使事件为中心的研究
Another Challenge to the Diplomacy of the Late Qing Dynasty:with a Focus on Korea＇s Sending of Envoys in 1887 | | 陈红民 |
| 战后“经济汉奸”审判:以上海新新公司李泽案为例
Trials of "Economic Collaborators" after the of Resistance Against Japanese Aggression War:a Case Study | | 王春英 |
| 文艺复兴时期意大利城市的空间布局
Urban Spatial Structure in Renaissance Italy | | 王挺之 刘耀春 |
| 《美日返还冲绳协定》形成史论
The Making of the Agreement between Japan and the United States of America Concerning the Ryukyu Islands and the Daito Islands | | 崔丕 |
| “王若曰”新释 | | 张怀通 |
| 试论胡绳的中国近代史研究
Hu Sheng＇s Research in Modern Chinese History | | 张海鹏 赵庆云 |
| 什么是“世界历史”及如何构建世界史体系
什么是"世界历史"及如何构建世界史体系 | | 俞金尧 |
| 现代化与中国的世界近现代史研究 | | 钱乘旦 |
| 现代化能否作为世界近现代史学科新体系的主线 | | 李世安 |
| 开展生态环境史研究 拓宽解读人类历史的视角 | | 陈志强 |
| 世界史与和谐世界 | | 向荣 |
| 中国史研究:“国际化”还是“中国化”
中国史研究:"国际化"还是"中国化" | | 包伟民 |
| 《改葬崇宪太后诏》与六朝皇室风水信仰
The Decree on the Reburial of Empress Dowager Chongxian and the Royal Family＇s Belief in Feng Shui in the Six Dynasties | | 张齐明 |
| “攀附先世”与“伪冒士籍”——以渤海高氏为中心的研究
Fabrications in the Genealogy of Noble Families:A Case Study of the Bohai Gaos | | 仇鹿鸣 |
| 从墓地、族谱到祠堂:明清山东栖霞宗族凝聚纽带的变迁
From Cemetery to Genealogy to Ancestral Temple:The Changing Form of Family Bonds in Qixia,Shandong Province during the Ming and Qing Dynasties | | 王日根 张先刚 |
| “乡神”的建构与重构:方志所见清代四川地区移民会馆崇祀中的地域认同
Construction and Reconstruction of "Native Gods":Local Identity in Immigrants＇ Huiguan Worship in Qing Dynasty Sichuan as Recorded in Local Gazetter | | 王东杰 |
| 晚清外交的另一种困境:以1887年朝鲜遣使事件为中心的研究
Another Challenge to the Diplomacy of the Late Qing Dynasty:with a Focus on Korea＇s Sending of Envoys in 1887 | | 陈红民 |
| 战后“经济汉奸”审判:以上海新新公司李泽案为例
Trials of "Economic Collaborators" after the of Resistance Against Japanese Aggression War:a Case Study | | 王春英 |
| 文艺复兴时期意大利城市的空间布局
Urban Spatial Structure in Renaissance Italy | | 王挺之 刘耀春 |
| 《美日返还冲绳协定》形成史论
The Making of the Agreement between Japan and the United States of America Concerning the Ryukyu Islands and the Daito Islands | | 崔丕 |
| “王若曰”新释 | | 张怀通 |
| 试论胡绳的中国近代史研究
Hu Sheng＇s Research in Modern Chinese History | | 张海鹏 赵庆云 |
| 什么是“世界历史”及如何构建世界史体系
什么是"世界历史"及如何构建世界史体系 | | 俞金尧 |
| 现代化与中国的世界近现代史研究 | | 钱乘旦 |
| 现代化能否作为世界近现代史学科新体系的主线 | | 李世安 |
| 开展生态环境史研究 拓宽解读人类历史的视角 | | 陈志强 |
| 世界史与和谐世界 | | 向荣 |
| 中国史研究:“国际化”还是“中国化”
中国史研究:"国际化"还是"中国化" | | 包伟民 |
| 《改葬崇宪太后诏》与六朝皇室风水信仰
The Decree on the Reburial of Empress Dowager Chongxian and the Royal Family＇s Belief in Feng Shui in the Six Dynasties | | 张齐明 |
| “攀附先世”与“伪冒士籍”——以渤海高氏为中心的研究
Fabrications in the Genealogy of Noble Families:A Case Study of the Bohai Gaos | | 仇鹿鸣 |
| 从墓地、族谱到祠堂:明清山东栖霞宗族凝聚纽带的变迁
From Cemetery to Genealogy to Ancestral Temple:The Changing Form of Family Bonds in Qixia,Shandong Province during the Ming and Qing Dynasties | | 王日根 张先刚 |
| “乡神”的建构与重构:方志所见清代四川地区移民会馆崇祀中的地域认同
Construction and Reconstruction of "Native Gods":Local Identity in Immigrants＇ Huiguan Worship in Qing Dynasty Sichuan as Recorded in Local Gazetter | | 王东杰 |
| 晚清外交的另一种困境:以1887年朝鲜遣使事件为中心的研究
Another Challenge to the Diplomacy of the Late Qing Dynasty:with a Focus on Korea＇s Sending of Envoys in 1887 | | 陈红民 |
| 战后“经济汉奸”审判:以上海新新公司李泽案为例
Trials of "Economic Collaborators" after the of Resistance Against Japanese Aggression War:a Case Study | | 王春英 |
| 文艺复兴时期意大利城市的空间布局
Urban Spatial Structure in Renaissance Italy | | 王挺之 刘耀春 |
| 《美日返还冲绳协定》形成史论
The Making of the Agreement between Japan and the United States of America Concerning the Ryukyu Islands and the Daito Islands | | 崔丕 |
| “王若曰”新释 | | 张怀通 |
| 试论胡绳的中国近代史研究
Hu Sheng＇s Research in Modern Chinese History | | 张海鹏 赵庆云 |
| 什么是“世界历史”及如何构建世界史体系
什么是"世界历史"及如何构建世界史体系 | | 俞金尧 |
| 现代化与中国的世界近现代史研究 | | 钱乘旦 |
| 现代化能否作为世界近现代史学科新体系的主线 | | 李世安 |
| 开展生态环境史研究 拓宽解读人类历史的视角 | | 陈志强 |
| 世界史与和谐世界 | | 向荣 |
| 中国史研究:“国际化”还是“中国化”
中国史研究:"国际化"还是"中国化" | | 包伟民 |
| 《改葬崇宪太后诏》与六朝皇室风水信仰
The Decree on the Reburial of Empress Dowager Chongxian and the Royal Family＇s Belief in Feng Shui in the Six Dynasties | | 张齐明 |
| “攀附先世”与“伪冒士籍”——以渤海高氏为中心的研究
Fabrications in the Genealogy of Noble Families:A Case Study of the Bohai Gaos | | 仇鹿鸣 |
| 从墓地、族谱到祠堂:明清山东栖霞宗族凝聚纽带的变迁
From Cemetery to Genealogy to Ancestral Temple:The Changing Form of Family Bonds in Qixia,Shandong Province during the Ming and Qing Dynasties | | 王日根 张先刚 |
| “乡神”的建构与重构:方志所见清代四川地区移民会馆崇祀中的地域认同
Construction and Reconstruction of "Native Gods":Local Identity in Immigrants＇ Huiguan Worship in Qing Dynasty Sichuan as Recorded in Local Gazetter | | 王东杰 |
| 晚清外交的另一种困境:以1887年朝鲜遣使事件为中心的研究
Another Challenge to the Diplomacy of the Late Qing Dynasty:with a Focus on Korea＇s Sending of Envoys in 1887 | | 陈红民 |
| 战后“经济汉奸”审判:以上海新新公司李泽案为例
Trials of "Economic Collaborators" after the of Resistance Against Japanese Aggression War:a Case Study | | 王春英 |
| 文艺复兴时期意大利城市的空间布局
Urban Spatial Structure in Renaissance Italy | | 王挺之 刘耀春 |
| 《美日返还冲绳协定》形成史论
The Making of the Agreement between Japan and the United States of America Concerning the Ryukyu Islands and the Daito Islands | | 崔丕 |
| “王若曰”新释 | | 张怀通 |
| 试论胡绳的中国近代史研究
Hu Sheng＇s Research in Modern Chinese History | | 张海鹏 赵庆云 |
| 什么是“世界历史”及如何构建世界史体系
什么是"世界历史"及如何构建世界史体系 | | 俞金尧 |
| 现代化与中国的世界近现代史研究 | | 钱乘旦 |
| 现代化能否作为世界近现代史学科新体系的主线 | | 李世安 |
| 开展生态环境史研究 拓宽解读人类历史的视角 | | 陈志强 |
| 世界史与和谐世界 | | 向荣 |
| 中国史研究:“国际化”还是“中国化”
中国史研究:"国际化"还是"中国化" | | 包伟民 |
| 《改葬崇宪太后诏》与六朝皇室风水信仰
The Decree on the Reburial of Empress Dowager Chongxian and the Royal Family＇s Belief in Feng Shui in the Six Dynasties | | 张齐明 |
| “攀附先世”与“伪冒士籍”——以渤海高氏为中心的研究
Fabrications in the Genealogy of Noble Families:A Case Study of the Bohai Gaos | | 仇鹿鸣 |
| 从墓地、族谱到祠堂:明清山东栖霞宗族凝聚纽带的变迁
From Cemetery to Genealogy to Ancestral Temple:The Changing Form of Family Bonds in Qixia,Shandong Province during the Ming and Qing Dynasties | | 王日根 张先刚 |
| “乡神”的建构与重构:方志所见清代四川地区移民会馆崇祀中的地域认同
Construction and Reconstruction of "Native Gods":Local Identity in Immigrants＇ Huiguan Worship in Qing Dynasty Sichuan as Recorded in Local Gazetter | | 王东杰 |
| 晚清外交的另一种困境:以1887年朝鲜遣使事件为中心的研究
Another Challenge to the Diplomacy of the Late Qing Dynasty:with a Focus on Korea＇s Sending of Envoys in 1887 | | 陈红民 |
| 战后“经济汉奸”审判:以上海新新公司李泽案为例
Trials of "Economic Collaborators" after the of Resistance Against Japanese Aggression War:a Case Study | | 王春英 |
| 文艺复兴时期意大利城市的空间布局
Urban Spatial Structure in Renaissance Italy | | 王挺之 刘耀春 |
| 《美日返还冲绳协定》形成史论
The Making of the Agreement between Japan and the United States of America Concerning the Ryukyu Islands and the Daito Islands | | 崔丕 |
| “王若曰”新释 | | 张怀通 |
| 试论胡绳的中国近代史研究
Hu Sheng＇s Research in Modern Chinese History | | 张海鹏 赵庆云 |
| 什么是“世界历史”及如何构建世界史体系
什么是"世界历史"及如何构建世界史体系 | | 俞金尧 |
| 现代化与中国的世界近现代史研究 | | 钱乘旦 |
| 现代化能否作为世界近现代史学科新体系的主线 | | 李世安 |
| 开展生态环境史研究 拓宽解读人类历史的视角 | | 陈志强 |
| 世界史与和谐世界 | | 向荣 |
| 中国史研究:“国际化”还是“中国化”
中国史研究:"国际化"还是"中国化" | | 包伟民 |
| 《改葬崇宪太后诏》与六朝皇室风水信仰
The Decree on the Reburial of Empress Dowager Chongxian and the Royal Family＇s Belief in Feng Shui in the Six Dynasties | | 张齐明 |
| “攀附先世”与“伪冒士籍”——以渤海高氏为中心的研究
Fabrications in the Genealogy of Noble Families:A Case Study of the Bohai Gaos | | 仇鹿鸣 |
| 从墓地、族谱到祠堂:明清山东栖霞宗族凝聚纽带的变迁
From Cemetery to Genealogy to Ancestral Temple:The Changing Form of Family Bonds in Qixia,Shandong Province during the Ming and Qing Dynasties | | 王日根 张先刚 |
| “乡神”的建构与重构:方志所见清代四川地区移民会馆崇祀中的地域认同
Construction and Reconstruction of "Native Gods":Local Identity in Immigrants＇ Huiguan Worship in Qing Dynasty Sichuan as Recorded in Local Gazetter | | 王东杰 |
| 晚清外交的另一种困境:以1887年朝鲜遣使事件为中心的研究
Another Challenge to the Diplomacy of the Late Qing Dynasty:with a Focus on Korea＇s Sending of Envoys in 1887 | | 陈红民 |
| 战后“经济汉奸”审判:以上海新新公司李泽案为例
Trials of "Economic Collaborators" after the of Resistance Against Japanese Aggression War:a Case Study | | 王春英 |
| 文艺复兴时期意大利城市的空间布局
Urban Spatial Structure in Renaissance Italy | | 王挺之 刘耀春 |
| 《美日返还冲绳协定》形成史论
The Making of the Agreement between Japan and the United States of America Concerning the Ryukyu Islands and the Daito Islands | | 崔丕 |
| “王若曰”新释 | | 张怀通 |
| 试论胡绳的中国近代史研究
Hu Sheng＇s Research in Modern Chinese History | | 张海鹏 赵庆云 |
| 什么是“世界历史”及如何构建世界史体系
什么是"世界历史"及如何构建世界史体系 | | 俞金尧 |
| 现代化与中国的世界近现代史研究 | | 钱乘旦 |
| 现代化能否作为世界近现代史学科新体系的主线 | | 李世安 |
| 开展生态环境史研究 拓宽解读人类历史的视角 | | 陈志强 |
| 世界史与和谐世界 | | 向荣 |
| 中国史研究:“国际化”还是“中国化”
中国史研究:"国际化"还是"中国化" | | 包伟民 |
| 《改葬崇宪太后诏》与六朝皇室风水信仰
The Decree on the Reburial of Empress Dowager Chongxian and the Royal Family＇s Belief in Feng Shui in the Six Dynasties | | 张齐明 |
| “攀附先世”与“伪冒士籍”——以渤海高氏为中心的研究
Fabrications in the Genealogy of Noble Families:A Case Study of the Bohai Gaos | | 仇鹿鸣 |
| 从墓地、族谱到祠堂:明清山东栖霞宗族凝聚纽带的变迁
From Cemetery to Genealogy to Ancestral Temple:The Changing Form of Family Bonds in Qixia,Shandong Province during the Ming and Qing Dynasties | | 王日根 张先刚 |
| “乡神”的建构与重构:方志所见清代四川地区移民会馆崇祀中的地域认同
Construction and Reconstruction of "Native Gods":Local Identity in Immigrants＇ Huiguan Worship in Qing Dynasty Sichuan as Recorded in Local Gazetter | | 王东杰 |
| 晚清外交的另一种困境:以1887年朝鲜遣使事件为中心的研究
Another Challenge to the Diplomacy of the Late Qing Dynasty:with a Focus on Korea＇s Sending of Envoys in 1887 | | 陈红民 |
| 战后“经济汉奸”审判:以上海新新公司李泽案为例
Trials of "Economic Collaborators" after the of Resistance Against Japanese Aggression War:a Case Study | | 王春英 |
| 文艺复兴时期意大利城市的空间布局
Urban Spatial Structure in Renaissance Italy | | 王挺之 刘耀春 |
| 《美日返还冲绳协定》形成史论
The Making of the Agreement between Japan and the United States of America Concerning the Ryukyu Islands and the Daito Islands | | 崔丕 |
| “王若曰”新释 | | 张怀通 |
| 试论胡绳的中国近代史研究
Hu Sheng＇s Research in Modern Chinese History | | 张海鹏 赵庆云 |
| 什么是“世界历史”及如何构建世界史体系
什么是"世界历史"及如何构建世界史体系 | | 俞金尧 |
| 现代化与中国的世界近现代史研究 | | 钱乘旦 |
| 现代化能否作为世界近现代史学科新体系的主线 | | 李世安 |
| 开展生态环境史研究 拓宽解读人类历史的视角 | | 陈志强 |
| 世界史与和谐世界 | | 向荣 |
| 中国史研究:“国际化”还是“中国化”
中国史研究:"国际化"还是"中国化" | | 包伟民 |
| 《改葬崇宪太后诏》与六朝皇室风水信仰
The Decree on the Reburial of Empress Dowager Chongxian and the Royal Family＇s Belief in Feng Shui in the Six Dynasties | | 张齐明 |
| “攀附先世”与“伪冒士籍”——以渤海高氏为中心的研究
Fabrications in the Genealogy of Noble Families:A Case Study of the Bohai Gaos | | 仇鹿鸣 |
| 从墓地、族谱到祠堂:明清山东栖霞宗族凝聚纽带的变迁
From Cemetery to Genealogy to Ancestral Temple:The Changing Form of Family Bonds in Qixia,Shandong Province during the Ming and Qing Dynasties | | 王日根 张先刚 |
| “乡神”的建构与重构:方志所见清代四川地区移民会馆崇祀中的地域认同
Construction and Reconstruction of "Native Gods":Local Identity in Immigrants＇ Huiguan Worship in Qing Dynasty Sichuan as Recorded in Local Gazetter | | 王东杰 |
| 晚清外交的另一种困境:以1887年朝鲜遣使事件为中心的研究
Another Challenge to the Diplomacy of the Late Qing Dynasty:with a Focus on Korea＇s Sending of Envoys in 1887 | | 陈红民 |
| 战后“经济汉奸”审判:以上海新新公司李泽案为例
Trials of "Economic Collaborators" after the of Resistance Against Japanese Aggression War:a Case Study | | 王春英 |
| 文艺复兴时期意大利城市的空间布局
Urban Spatial Structure in Renaissance Italy | | 王挺之 刘耀春 |
| 《美日返还冲绳协定》形成史论
The Making of the Agreement between Japan and the United States of America Concerning the Ryukyu Islands and the Daito Islands | | 崔丕 |
| “王若曰”新释 | | 张怀通 |
| 试论胡绳的中国近代史研究
Hu Sheng＇s Research in Modern Chinese History | | 张海鹏 赵庆云 |
| 什么是“世界历史”及如何构建世界史体系
什么是"世界历史"及如何构建世界史体系 | | 俞金尧 |
| 现代化与中国的世界近现代史研究 | | 钱乘旦 |
| 现代化能否作为世界近现代史学科新体系的主线 | | 李世安 |
| 开展生态环境史研究 拓宽解读人类历史的视角 | | 陈志强 |
| 世界史与和谐世界 | | 向荣 |
| 中国史研究:“国际化”还是“中国化”
中国史研究:"国际化"还是"中国化" | | 包伟民 |
| 《改葬崇宪太后诏》与六朝皇室风水信仰
The Decree on the Reburial of Empress Dowager Chongxian and the Royal Family＇s Belief in Feng Shui in the Six Dynasties | | 张齐明 |
| “攀附先世”与“伪冒士籍”——以渤海高氏为中心的研究
Fabrications in the Genealogy of Noble Families:A Case Study of the Bohai Gaos | | 仇鹿鸣 |
| 从墓地、族谱到祠堂:明清山东栖霞宗族凝聚纽带的变迁
From Cemetery to Genealogy to Ancestral Temple:The Changing Form of Family Bonds in Qixia,Shandong Province during the Ming and Qing Dynasties | | 王日根 张先刚 |
| “乡神”的建构与重构:方志所见清代四川地区移民会馆崇祀中的地域认同
Construction and Reconstruction of "Native Gods":Local Identity in Immigrants＇ Huiguan Worship in Qing Dynasty Sichuan as Recorded in Local Gazetter | | 王东杰 |
| 晚清外交的另一种困境:以1887年朝鲜遣使事件为中心的研究
Another Challenge to the Diplomacy of the Late Qing Dynasty:with a Focus on Korea＇s Sending of Envoys in 1887 | | 陈红民 |
| 战后“经济汉奸”审判:以上海新新公司李泽案为例
Trials of "Economic Collaborators" after the of Resistance Against Japanese Aggression War:a Case Study | | 王春英 |
| 文艺复兴时期意大利城市的空间布局
Urban Spatial Structure in Renaissance Italy | | 王挺之 刘耀春 |
| 《美日返还冲绳协定》形成史论
The Making of the Agreement between Japan and the United States of America Concerning the Ryukyu Islands and the Daito Islands | | 崔丕 |
| “王若曰”新释 | | 张怀通 |