| | | | | 黑格尔论“自由”的现实性——读黑格尔《精神现象学》第四章“意识自身确定性的真理” | | | 叶秀山 | | | "自由"之"创造性"使"精神""开创"自己的"世界","精神"在这个世界中"保持"并"发现"自己,亦即在"必然"的世界保持着自己的"自由"。在"精神""回归自由"的道路上,须得"克服"、"扬弃"怀疑主义和斯多亚主义两个极端倾向。由"怀疑主义"导向"斯多亚主义"乃是"精神""贫困"之路,"哲学"应指出"精神""致富"之路。"精神"不仅有能力"外化-异化",同时也有能力"内化-己化"。"精神"携带自己创造的财富回到自身,乃是"历史性"的一种存在方式。
【作者单位】：中国社会科学院哲学研究所 北京100732
【关键词】：精神;意识;自由;时间;空间;外化
【分类号】：B516.35
【DOI】：CNKI:SUN:JSXZ.0.2008-02-004
【正文快照】：
黑格尔《精神现象学》阐述“精神”的历史,“精神”如何经过种种环节由“抽象”而走向“具体”,而这个“具体”,又不受制于“感性世界”,它仍然“保持”了“精神”的“自由”特性,因而“具体”的“精神”,是“理性”的,从而是“自由”的。“精神”从“自由”“出发”,经过种种 | | | | | |  推荐 下载CAJ全文  下载PDF全文 | | | CAJViewer7.0阅读器支持所有CNKI文件格式，AdobeReader仅支持PDF格式 | | | | On the Actuality of "Freedom"——Reading Chapter IV of Phenomenology of Spirit | | | YE Xiu-shan (Institute of Philosophy;Chinese Academy of Social Sciences;Beijing 100732;China) | | | The "creativity" of "freedom" makes "spirit" "open" and "creates" a "world" of its own,where "spirit" can "keep" itself and "discover" itself.That is to say,"spirit" has "kept" its own "freedom" in the world of "necessity".On the way back to "freedom","spirit" has to "overcome" or "sublate" Stoicism and Skepticism,two extreme tendencies which make "spirit" suffer from poverty,for philosophy should indicate how "spirit" can become "abundant"."Spirit" is not only able to "externalize","alienate" itself,but also to "internalize" itself,to "return-to-itself".That "spirit" carries the created treasure with itself and returns to itself is a mode of being of "history"."Spirit" is able to "discover","identify" "time" in "space",but also able to "store" "space" in "time".
【Keyword】：Spirit;Consciousness;Freedom;Time;Space;Externalize |
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