| | | | | “扫除腻粉呈风骨”——论鲁迅风骨与理学精神 | | | 胡辉杰 | | | 鲁迅深受理学精神的熏陶,极为重视个体道德生命的完善,绝不苟且行世。鲁迅晚年连续写了七论"文人相轻",意味着他在精神归属上由早年赞赏的异邦新声向中国"文人"传统的回归。鲁迅无疑是"文人"传统在现代中国的最好写照。
【作者单位】：湖南大学文学院 湖南长沙410006
【关键词】：风骨;理学精神;文人传统
【分类号】：I210.96
【DOI】：cnki:ISSN:1008-018X.0.2004-02-004
【正文快照】：
一尽管宋明理学“存天理,灭人欲”的观点素为后人指斥,但真正的理学家注重道德生命却也是不争的事实——这是对儒家自我超越精神的继承。要论鲁迅风骨与理学精神,我们必须从梳理鲁迅与理学的渊源关系入手。纵观鲁迅的生平行状,鲁迅所受理学的教育和影响主要集中在以下几个方面:1.鲁迅青少年时所受传统教育的熏陶概括而言,鲁迅是具有国学根底的,鲁迅至少在18岁前大体上是在走一条中国传统文化教育的必经之路。周作人的回忆[1]可以证明这一点。而且鲁迅也曾说:“我几乎读过十三经。”(《华盖集·十四年的“读经”》)鲁迅17岁左右翻阅过《周濂… | | |  推荐 CAJ下载  PDF下载 | | | CAJViewer7.0阅读器支持所有CNKI文件格式，AdobeReader仅支持PDF格式 | | | | On Luxun's Vigorous Style and Spirit of Confucian Philosophy of the Song and Ming Dynasties | | | HU Hui-jie(Literature School;Hunan University;Changsha 410006;China) | | | Nurtured by the Song and Ming's confucian philosophy, Luxun valued highly the betterment of personal morality and never followed the tide. In his later years, he wrote seven articles on "The learned belittled each other", which showed that he had returned to Chinese tradition spiritually from his praise for foreign voice. Undoubtedly he is a good mirror before Chinese scholars.
【Keyword】：vigorous style;spirit of Confucian Philosophy of the Song and Ming Dynasties;tradition of the learned |
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