| | | | | 情智兼得方为圣人——论王弼的理想人格 | | | 李茂叶 | | | 王弼的理想人格是圣人,圣人具有超拔的智慧而不滥用智慧,“圣人有情论”还圣人以正常人的生命情感和自然之性,把人格神还原为普通人。在树立“圣人”这一人格典范时,王弼将儒家的理想融入道家的自然,以道家的思想改造传统的儒家经学,形成其“内道外儒”的人格特征,在对经学的重新阐释中将道家推向历史的前台,掀起魏晋玄风,中国哲学思想在这里出现了大的转折,对后世的文学、美学、艺术产生了深远的影响。
【作者单位】：浙江大学人文学院 浙江杭州310028
【关键词】：理想人格;超拔的智慧;圣人有情论;内道外儒;王弼研究
【分类号】：B235.2;
【DOI】：cnki:ISSN:1008-7729.0.2005-03-017
【正文快照】：
历史发展到王弼,中国哲学思想终于有了突破性进展。王弼可能不会想到,他的思想开启了中国哲学史与思想史的另一扇门户。一门永久性的学问,将从他这里正式开始建立。他让后代的士人与思想家看到了另一种思想境界与思维方式。中国思想史在这里发生了一个大的转折,进而对中国的文 | | |  推荐 CAJ下载  PDF下载 | | | CAJViewer7.0阅读器支持所有CNKI文件格式，AdobeReader仅支持PDF格式 | | | | A sage should be both human and intelligent——On Wang BiIdeal Personality | | | LI Mao-ye(College of Humanities;Zhejiang University;Hangzhou 310028;China) | | | The ancient Chinese scholar Wang Bi's ideal personality refers to that a sage should have.He argued that sages should have super intelligence but not abuse their intelligence.His viewpoint of "sages being human" restores the ordinary life feelings of sages and makes sages return to the world of life.When setting up the example of "sages",Wang Bi mixed Confucian ideas with Taoist naturalness.He remoulded the traditional study of Confucian classics with Taoist thoughts so as to form his character of "Taoism in internality and Confucianism in externality".He pushed Taoism forward when explaining the study of Confucian classics.Metaphysics of the Wei and Jin Dynasties started from then on. A big turn of Chinese philosophical thinking arose,which had a tremendous influence on the literature,aesthetics and art of the later generation.
【Keyword】：ideal personality;super intelligence;viewpoint of "sages being human";Taoism in internality and Confucianism in externality;research of Chinese scholar Wang Bi |
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