| | | | | 孔颖达《周易正义》对王弼的超越 | | | 史少博 | | | 王弼是易学史上著名的义理派学者,虽然也不弃象,但理论上存在着欠缺。孔颖达在《周易正义》中,在释大衍义和诠释乾坤二元方面对王弼进行了提升,并对王弼以无为本的本体论进行了改造,弥补了王弼忽视象数的偏向,对宋代象数派和义理派的融合起了决定性的作用。
【作者单位】：山东大学周易研究中心 山东
【关键词】：孔颖达;王弼;超越
【分类号】：B221
【DOI】：cnki:ISSN:1671-8372.0.2003-03-002
【正文快照】：
《周易正义》是唐朝孔颖达为魏时王弼《周易注》所作的疏。孔颖达在撰写《周易正义》时,为何采用王弼的注施以疏,朱睦桔在为唐李鼎柞《周易集解》的序中这样写道:“商瞿以来,注易者辈出:(1)郑玄、王弼最为著名。(2)郑易以象数为主,王以名理为主。(3)自刘宋之颜延子废郑而取王以 | | |  推荐 CAJ下载  PDF下载 | | | CAJViewer7.0阅读器支持所有CNKI文件格式，AdobeReader仅支持PDF格式 | | | | Kong Ying-da Surpasses Wang Bi in the Interpretation of Zhouyi | | | SHI Shao-bo (Zhou Yi Study & Ancient Chinese Philosophy Study Center;Shandong University;Jinan 250100;China) | | | Wang Bi is one of the famous scholars in the history of Philosophy Connotation School. Though he did not abandon Xiang (Augury part) , there is still limitation in his theory. Kong Yingda advanced Wang Bi in the aspects of interpreting Dayanyi (the deduction in I Ching) and interpreting the duality of Heaven and Earth in his the Interpretation of Zhouyi. Further, he rebuilt the theory of noumenon based on nothingness, which balanced the limitation of neglecting the Xiangshu (Augury and Divination) , and played a decisive role on the amalgamation trend between the Xiangshu (Augury and Divination) and the Philosophy Connotation School of Song Dynasty.
【Keyword】：Kong Ying-da;Wang Bi;Surpass |
|
|
