| | | | | 论儒家的宗教情怀 | | | 单纯 | | | 中国儒家传统所讲的“仁”、“理”其最高的依据乃是“天命”或“天理” ,它类似于西方现代宗教学中所言的“终极实在”。“天命”化生了宇宙万物并与之相伴 ;人为万物中最灵秀者且自觉到自己在宇宙中的使命。儒家把天地万物存在的原因归结为宇宙神秘的生命力 ,强调人生的价值在于不断地展现这种生命力。由于儒家思想是在以家庭为本位的农业社会中逐渐形成的 ,它对宇宙生命力的理解不能不有明显的家庭伦理和帝王社会的经验印记 ,其表述的理性规则并不充分 ,反而使带有神秘体验的宗教情怀彰显 ,但这并不妨碍它在确立个人的理想追求、砥砺社会风气和促进生态伦理方面的积极意义
【作者单位】：中国社科院宗教所 北京;100732
【关键词】：终极实在;宗教情怀;天命;理性;超越
【分类号】：B222
【DOI】：cnki:ISSN:1005-7110.0.2003-02-000
【正文快照】：
儒家的人在考虑人生的最高理想目标时往往是以天地万物为参照系的 ,这个参照系具有超越物理世界的、哲学上的无限宇宙的涵义。因此 ,对它的认识、描述不能不带有神秘的、个人体验性的宗教色彩。对人生具有最高价值的超越目标是儒家所说的“天命”或“天理” ,因此 ,人应该自觉自己所承载的崇高使命 ,即“替天行道”。这便是中国儒家的人所具有的宗教情怀。一、怎样理解宗教情怀在各种不同的宗教传统中 ,信仰者都对一个被其认定的“终极实在”(UltimatelyReal)表现出极大的虔诚 ,这个充满魅力的“终极实在”即是宗教的核心。随着宗教学研究… | | |  推荐 CAJ下载  PDF下载 | | | CAJViewer7.0阅读器支持所有CNKI文件格式，AdobeReader仅支持PDF格式 | | | | On the Religious Feelings of Confucianists | | | SHAN Chun (Religious Institute of the Academy of Social Sciences;Beijing 100732) | | | The "benevolence" and "reason" in Chinese Confucian traditions are best based on "destiny" or "Heavenly principles", similar to the "ultimately real" in modern Western religious studies. "Destiny" transforms all the beings in the universe and lives with them; mankind is the cleverest of all and conscious of its mission in the universe. Confucianism ascribes the existence of all things in the universe to the mysterious life-force of the universe, stressing that the life value is to demonstrate this life-force. Since Confucianism was established in a family-based society, its understanding of the universe is inevitably marked with the distinctive empirical imprint of family ethics and monarchic societies. Its failure to fully express rational rules leads to the obvious emergence of religious feelings mixed with mysterious experience, which, however, does not hinder it from promoting personal pursuit of ideals and improving social practices.
【Keyword】：ultimately real;religious feeling;destiny;rationality;surpass |
| | | | | | 1 | 俞宣孟 李琍; 超越之思 [N];社会科学报; 2002年 |
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