| | | | | 从郭店楚简看先秦儒家的“仁内义外”说 | | | 刘丰 | | | 传统观点认为 ,“仁内义外”是告子的学说 ,因而不为儒家研究者所重视。从郭店楚简可以看出 ,“仁内义外”是先秦儒家的一个重要思想。结合楚简与文献 ,我们认为先秦儒家关于仁义关系的认识 ,有一个从内外相分到内外合一 ,再到内外相分的反复过程。孔子已有了“仁内义外”的思想 ,从子思至孟子 ,仁义之间的内外关系完全消融 ,二者皆根于心。荀子面对战国末期的社会现实 ,又强调礼义的外在规范性 ,回到了传统儒家“仁内义外”的思路上
【作者单位】：南开大学历史学院!天津;410082
【关键词】：儒家;仁内义外;郭店楚简
【分类号】：B222
【DOI】：cnki:ISSN:1008-1763.0.2001-02-004
【正文快照】：
从《孟子》书中可以看到 ,“仁内义外”是告子的学说 ,并受到孟子的批判。新近出土的郭店楚简是学术史上弥足珍贵的第一手资料 ,其中多次出现“仁内义外”的记载。学术界一般认定这批竹简是从孔子至孟子早期儒家的著作 ,这使我们有必要对它作重新的审视 ,考察它与先秦儒学的关 | | | | | |  推荐 下载CAJ全文  下载PDF全文 | | | CAJViewer7.0阅读器支持所有CNKI文件格式，AdobeReader仅支持PDF格式 | | | | The Doctrine of “Benevolence-internal and Justice-external” of Pre-Qin Confucianism: from the View of Guodian Texts | | | LIU Feng (History College;Nankai Univ;Tianjin 410082;China) | | | Traditionally, the doctrine of “Benevolence-internal and Justice-external”was Gaozi's theory, so it was ignored by scholars. From the Guodian Texts, we know that the doctrine was an important thought of Pre-Qin Confucianism. The relationship between Benevolence and Justice of Pre-Qin Confucianism was a process of separation-combination-separation. The doctrine stemmed from Confucian. After Zisi's development, the separation of Benevolence and Justice, which rooted in Mencius's thought, disappeared. Faced the reality at the end of the Warring States Period, Xunzi emphasized the externalism of rite, and returned to the traditional doctrine.
【Keyword】：Confucianism;Benevolence;Justice;Guodian Texts |
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